20 September 2014 Feltham, UK
Program at Manor House
As-salaam `alaykum wa rahmatullahi wa barakaatuh. Bismillahi 'r-Rahmani 'r-Raheem. Alhamdulillahi rabbi ‘l-`alameen, `alaa ashrafi 'l-mursaleena wa ‘s-salaat wa ‘s-salaam `alaa Sayyidina Muhammad (s) wa `alaa aalihi wa sahbihi ajma`een.
It is honor to be among you, because if not for you, I will speak to whom? So I need you and that is why I am here, because everyone is a flower to Mawlana Shaykh, everyone is a different color, a different taste of honey that bees are sucking from the flower, and each one is dear to Mawlana Shaykh Nazim, may Allah bless his soul!
And that is why Grandshaykh `AbdAllah (q) used to say, “Awliyaullah are in need for mureeds. The mureeds are not in need for the shaykh, but the shaykh is in need of the mureeds or then what is he going to do? To whom is he going to speak?” He said more than that, but I cannot say, I will keep this. But I can say, “Yaa Sayyidee, yaa Rasoolullah, yaa Habeebullah, yaa Qurrat al-`Ayyun, yaa man arsalnaak Allahu ta`ala, yaa Rahmatan li ‘l-`Alameen, yaa Shaf`ee ’l-mudhnibeen, anta ‘l-Muda`fi `ani ‘l-muzhlimeen, anta ‘l-Nabiyy, anta ‘r-Rasool, anta ‘l-Habeebi ’Lladhee turja shafa`atuhu li kulli hawlin min al-ahwali muktahimi, nahnu fee ahwaalin katheeratin, wa nahnu `alaa abwaabin huroobin, fa narju yaa Rasoolullah, an taj`alana bayna yadayk wa tahta rijlayk, inshaa-Allah!
You are the Intercessor, the one whom we turn to for salvation from every disaster! We are in many disasters and on the door of big wars, and we seek from you, yaa Rasoolullah, to make us between your hands and under your feet!)
وَلَوْ أَنَّهُمْ إِذ ظَّلَمُواْ أَنفُسَهُمْ جَآؤُوكَ فَاسْتَغْفَرُواْ اللّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُواْ اللّهَ تَوَّابًا رَّحِيمًا
Wa law annahum idh zhalamoo anfusahum ja’ooka f ’astaghfaroollaaha w ’astaghfara lahumu ‘r-rasoolu la-wajadoo ’Llaaha tawwaaba ‘r-raheema.
If they had only, when they were unjust to themselves, come to you and asked Allah's forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful. (Surat an-Nisa, 4:64)
“If only when they oppressed themselves they came to you, yaa Rasoolullah! Nahnu mazhlumoon” When someone has sins they come to you to ask Allah’s Forgiveness, but those who are being oppressed also come to you to relieve them from their oppression! We have been oppressed by people who are close to us! We have been oppressed after giving 60 years of our life, of our love to Grandshaykh `AbdAllah al-Fa'iz ad-Daghestani (q) and to love of Mawlana Shaykh Nazim (q)! We are oppressed!
Allah (swt) said:
إِنَّ اللَّهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُو
Inna Allaha yudaafi`u `ani ’Lladheena aamanoo.
Allah will defend those who believe. (Surat al-Hajj, 22:38)
Allah (swt) will defend the oppressed believers!
لاَّ يُحِبُّ اللّهُ الْجَهْرَ بِالسُّوَءِ مِنَ الْقَوْلِ إِلاَّ مَن ظُلِمَ وَكَانَ اللّهُ سَمِيعًا عَلِيمًا
Laa yuhibullahu ’l-jahra bi ’s-soowi min al-qawli illa man zhulima wa kaana ’Llahu sam`iyan baseera.
Allah loves not that evil should be noised abroad in public speech except where injustice has been done, for Allah Hears and Knows all things. (Surat an-Nisaa, 4:148)
Allah does not like anyone to say something not nice except when they are oppressed. They are oppressing us and some are trying their best to put us in a corner and they are trying to slap us, but you have lions yaa Rasoolullah! You have Sayyidina `Ali (r), yaa Shah-i-Mardaan, yaa Asadullah al-Ghaalib! The Prophet (s) said, haqqiq (in your right):
أنا مدينة العلم و علي بابه
Anaa madinatu 'l-`ilmi wa `Aliyyun baabuha.
I am the City of Knowledge and `Ali is its Door (or Gate). (al-Haakim, Tirmidhi)
“I am the City of Knowledge and Sayyidina `Ali (r) is its door!” We know that you will defend us, you and Prophet (s), and Sayyidina Abu Bakr as-Siddiq (r), Sayyidina `Umar (r), Sayyidina `Uthman (r), and all Sahaabah (r) defend us, because we are oppressed! Why Mawlana Shaykh Muhammad Nazim Adil, many times and for more than one year, called on ‘Shah-i-Mardaan’, Sayyidina `Ali (r)? Why he has to call on Sayyidina `Ali (r)? Because they are feeling that oppression is coming, they know that the oppression dividing the Tariqah is coming, which is contrary to what Allah (swt) said:
وَاعْتَصِمُواْ بِحَبْلِ اللّهِ جَمِيعًا وَلاَ تَفَرَّقُواْ
W `atasimoo bi hablillaahi jamiyy`an wa laa tafaraqoo.
Hold tight to Allah's rope and do not separate. (Surat Aali-`Imraan, 3:103)
Mushahadah: Miraculous Vision of Mawlana Shaykh Hisham
Yaa Sayyidee, yaa Rasoolullah, yaa Habeebullah, ashukru-lak, wa ‘l-hamdulillah, wa ‘l-`azhaamatu kibriyaa, kulil’lah, wa ‘l-muhabbatu walak, wa lee dhalik ji’tana bi bishaaratan kabeer, bisharaatan `azheema! O Prophet of Allah (s)! The thanks are to you and the pride and greatness and the love are to you! You came to us because all glory is to Allah, all praise is for Allah and to you, mercy is to Allah and to you! For that reason you came to us with a good tiding, to relieve us, to release us from this oppression, oppression that has been done by the one that we love, and that is what hurts, when you love and raise someone, but instead of sweet words you get rude words, but never mind. And we say, I am, I don't like to say “I am”, but because it happened, I am very happy, yaa Rasoolullah, for the dream I saw with you! I saw you in that dream. I was so depressed that night two months ago and so oppressed, depressed and stressed out, and I rendered the issue to Allah (swt) and His Prophet (s), as Allah knows best and the Prophet (s) knows best.
That night, after I prayed Fajr and I slept, wa raa'itu ma raa'itu fi ’l-manaam, I saw like in a vision that was not really a dream, ma bayn al-nawmi wa ‘l-yaqazhah, what is between sleep and non-sleep, that the whole dunya was gone and there was only one huge dome that covers the whole dunya, and that dome was full of light.
And I am not saying this to be proud or arrogant; astaghfirullah, I am not the one who even deserves to be at the shoes of people. We are not arrogant as Mawlana Shaykh Nazim (q) polished us very well, two shaykhs from the Daghestani branch of the Naqshbandi Sufi Order[1], and many shaykhs from the other branches that used to come to my father's home. Alhamdulillah, my father had wealth and had a huge house in which this masjid would be only one room. All `ulama, all scholars, all awliya would come. In that house, we were raised on the laps of many awliyaullah, not only one or two walis, and not only with Grandshaykh `AbdAllah al-Fa'iz ad-Daghestani (q) and Mawlana Shaykh Muhammad Nazim Adil (q), who are our shuyookh and we are proud of them, but many shaykhs of different Tariqas also came, mostly Naqshbandi, Qadiri, Shadhili and other Tariqas. Every day we had one or two guests coming from Syria or from all over the world to stay in our house and we hosted them and they had circles of `ilm with my uncle.
[Continuing narration of the vision.] I was between sleep and non-sleep, and I saw the whole world disappeared and this huge dome with many people in the back and I am with them standing. I saw this huge dome, [it reached] to the horizon and opened. And I said to myself, “Why I have to stay here? I heard the Prophet (s) is there.” And I walked and everyone else was in the back and no one was ordered to move. I moved until I reached people in lines for prayer and they were awaiting the Prophet (s). I approached and I stood in-between the lines, directly behind where the imam is going to stand. I heard a voice saying, “The Prophet (s) is not coming now, he is on the second floor and he is going to lead the prayer from there.” I said, “Why do I have to stay on the main floor, I will go to the second floor.” I went up to the second floor and I saw Prophet (s) standing like that (crouching), speaking and moving his hands. I felt afraid, but I approached. There was a line there and Prophet (s) was speaking to that line of people; it was the core of Muslims, what you call them? The elite from Muslims that carried the Message after Prophet (s), they spread it. I stood among them, but I felt as I was listening and listening, I heard a voice saying:
إِنَّ اللَّهَ يُدَافِعُ عَنِ الَّذِينَ آمَنُوا إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ خَوَّانٍ كَفُورٍ
Inna ’Llaha yudafi`u `ani-’Lladeena aamanoo.
Verily Allah will defend (from ill) those who believe! Verily, Allah loves not any that is a traitor to faith or shows ingratitude.
Allah defends those who are Believers. I was looking and Prophet (s) was defending me! What was strange is that I was seeing Prophet (s) and in an instant turning to look like Mawlana Shaykh Nazim, then in another instant I turned back to see him as Prophet (s), and again I turned back to see Mawlana Shaykh Nazim, and both of them were defending and speaking. I was not able to know or to understand what they were saying, but I knew they were defending me by Allah’s order.
Yaa Sayyidee, yaa Rasoolullah, that was enough for me! Whoever wants to say anything, let them say: I have my diamond, my medallion from Prophet (s) and from Mawlana Shaykh! It’s enough for me and for all of you! That was a dream and it has many meanings, but we will not go into the meanings. However, this is the main issue: when you are really...they are concerned about you, Prophet (s) is concerned about you and they know you are oppressed, mazhloom, and they support you! They don’t leave you when you gave Grandshaykh and Mawlana Shaykh sixty years of your life, sixty years working for da`wah for Islam, both me and my brother!
We are getting a lot of slaps from day one, from when we were young, because people said, “Why does Grandshaykh not love our children like he loves these two children?” From that time, we are not saying everything. At that time, not even Baha or Muhammad were born! But the issue now is why Mawlana Shaykh Nazim (q) for one year or more at every Fajr was calling, “Yaa Shah-i-Mardaan, yaa Shah-i-Mardaan!”is it not? “Hayaraan, yaa Shah-i-Mardaan!” Who is Shah-i-Mardaan? Sayyidina `Ali, karamallahu wajha. Every sentence Mawlana Shaykh would say, “Yaa Shah-i-Mardaan, yaa Shah-i-Mardaan,” because Grandshaykh, may Allah bless his soul, spoke about the Last Days and this is his story, an awliya story, not an `ulama story.
When Sayyidina `Ali, karamallah wajha, was stabbed, he asked before he gave his soul, “After you wash me, put me on the camel and don’t follow me,” is it not? This is in history, he can confirm. [Shaykh Gibril: Yes, it is correct.] So when they put him, they let the camel go [wander] and it went into the desert and disappeared. The Sahaabah (r) waited until some people on a caravan came from the other side--and this is where I think awliyaullah have visions.
The Sahaabah (r) asked them, “Did you see a camel with a deceased body of Sayyidina `Ali on it?”
They said, “No, we didn’t see that. We saw Shah-i-Mardaan sitting on the running camel!”
Allah (swt) can give what He wants to give, no one can say “no”. If you believe or don't believe, no one is taking your opinion. He said when the order comes for Sayyidina Mahdi (a) to come, changes will happen because he is the grandson of Sayyidina `Ali (r)! That is why Ahl as-Sunnah wa 'l-Jama`ah say, “We don't know where Sayyidina `Ali (r) is buried,” not in Karbala; Karbala is where Sayyidina al-Husayn (r) was killed, but they have a mazaar of Sayyidina `Ali (r) there; no one knows where Sayyidina `Ali (r) is buried, but awliyaullah know.
The Secret of Why Mawlana Shaykh Nazim So Often Called on ‘Shah-i-Mardaan’
One time, Sayyida Fatima az-Zahra (r) was not happy--and this is also from Grandshaykh `AbdAllah (q)--and the Prophet (s) loves her a lot and she loves him a lot, more than any of his wives, even more than Sayyida `Ayesha (r). Sayyida Fatima az-Zahra (r) went to her father, the Prophet (s). SubhaanAllah, how much she is lucky! She is our mother, may Allah (swt) keep us with her on Judgment Day and in dunya and Akhirah! The Prophet (s) looked at her, are you not happy when the Prophet (s) looks at you? We will sell this whole dunya for the gaze of the Prophet (s) on us, even the whole universe is not as valuable as the look of the Prophet (s) on us! These qasaa’id, from where they come? From the heart, from `ishq, Divine Love; they are singing with `ishq.
The Prophet (s) said to her, “O my daughter Fatima, why are you sad?”
She said, “Yaa Sayyidee, yaa Rasoolullah, yaa Abee, I don't like to complain.”
He (s) said, “Is there a problem with Sayyidina `Ali (r)?”
She said, “There is no problem, but Sayyidina `Ali (r) does not always sleep at home and I don't ask him where he goes.”
Today if you are late one hour, Allah knows what will happen, might be the TV will be broken and everything will be broken, men and women same: if the wife goes to visit her mother or cousin the husband becomes upset. You are like that? Ishaq does not care.
So she said, “Yaa Rasoolullah, yaa Habeebi, yaa Abee! Sometimes he does not come to the house for one, two or three days.”
Prophet (s) said, “Yaa Fatimah, don't open this matter to anyone. He does not go away without my permission. I am giving him permission to go somewhere and that's why he is busy, so pray for him.”
She said, “Yaa Rasoolullah! I am happy now, because he is doing khidmah for you.”
The Prophet (s) said, “I will tell you, I sent him because in this universe Allah (swt) created Creations, and the nearest one to Earth is the most dangerous one, and if they invade the Earth it will be finished, they will kill everyone! I send Sayyidina `Ali (r) to fight them alone, these aliens that are most near to Earth, and with his sword and his power, as he is Asadullah al-Ghaalib, he destroyed two-thirds of them, so they no longer have power to come on Earth. That is why I sent him from the house.”
That is why Mawlana Shaykh Nazim (q) was calling on Shah-i-Mardaan. Why not on Sayyidina Abu Bakr as-Siddiq (r) or Sayyidina `Umar (r) or Sayyidina `Uthman (r)? He calls on them, but everyone of them Allah (swt) gave khusoosiyyah, a specialty and they don't take something that does not belong to them, not like people do now. In Shari`ah, in madhaahib and in Tariqah, they [who take what is not theirs] like to make confusion; they want the biggest cake and they don't know the cake is from Allah! When Allah wants to stop it, He will stop it, and Allah did stop it!
When Mawlana Shaykh Nazim (q) was saying, “Yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan!” we are giving him our baya`. When we say, “Inna alladheena yuba`yoonaka innamaa yuba`yoon Allah, yadullaahi fawqa aydeehim, faman nakatha fa-innama yankuthu `alaa nafsihi wa man awfaa bimaa `ahad `alayhullaaha fa-sayu’teehi ajran `azheema (48:10) ...wallah bima naqool wakeel wa qabilnaa bi Mawlana Shaykh Muhammad Nazim Adil wa Grandshaykh `AbdAllah al-Fa'iz ad-Daghestani wa bi Shah-i-Mardaan wa Imam al-Mahdi al-muntazir... wa kullun min rasoolullah multamisan.
So Mawlana Shaykh Nazim (q) called on Shah-i-Mardaan and kept calling on Shah-i-Mardaan, and he said, “I am pulling up the secret of the Naqshbandi Order and I am giving it to you (Sayyidina `Ali)! This is your job, you are handling it!” as Grandshaykh `AbdAllah said, “When the shaykh of a Tariqah leaves dunya, he gives to Sayyidina `Ali (r) and Sayyidina al-Mahdi (a).”
And so now most Tariqahs are on hold, in the hands of Sayyidina `Ali (r) and Sayyidina al-Mahdi (a) except for the Naqshbandi Order, it is still dripping. But before leaving dunya, Mawlana Shaykh was giving to the hand of Shah-i-Mardaan, to take it in his hands! That is a secret, that giving to Shah-i-Mardaan! That is a secret that Mawlana Shaykh (q) sent, to understand what is the meaning of calling on Shah-i-Mardaan. It cannot be passed in a half minute video clip! That secret has already been passed from Mawlana Shaykh Muhammad Nazim Adil (q) to Sayyidina al-Mahdi (s) and to Shah-i-Mardaan, but it takes time.
Mawlana Shaykh Nazim Prepared the Future of Every Mureed
So that is carrying the whole burden of this world and the burden of every mureed on their shoulders. That is the passing of power, which takes time. So Mawlana Shaykh was passing that power every Fajr prayer to Shah-i-Mardaan, saying, “I am ready for you,” and as soon as he says, “Yaa Shah-i-Mardaan!” Sayyidina `Ali (r) appears and takes from him, takes from him. Mawlana Shaykh did not leave dunya until he gave every single mureed one-by-one to Sayyidina `Ali (r) and to Sayyidina Abu Bakr as-Siddiq (r), from these two sides, before he left dunya! That is why Tariqat an-Naqshbandiyya al-`Aliyya or Nazimiyya is there now on the lowest gear, the lowest acceleration, until Signs of Last Days appear more and the appearance of Sayyidina Mahdi (a). Then it will boom up and will be boosted up to cover this whole dunya and mureeds of Mawlana Shaykh Muhammad Nazim Adil (q) will be like stars on a dark night[2]. Now it is slowly; no Sultan al-Awliya, but Sultan al-Awliya now is Shah-i-Mardaan, that Grandshaykh said, “He was sitting on the camel and when the caravan passed they saw him and he said, ‘Salaam `alaykum,’” He is Shaheed:
بَلْ أَحْيَاء عِندَ رَبِّهِمْ يُرْزَقُونَ
No, they live, finding their sustenance in the Presence of their Lord. (Surat `Ali Imraan, 3:169)
For sure, they are living in the presence of their Lord, being provided for. Provided with what? Provided with what they like to give to Ummat an-Nabi (s) and the followers of Tariqah; they are waiting to give at any moment. So they are able to come from Hayyaat al-Barzakh, the life in the time between the grave and Resurrection Day, the Interlife, and their spirits are free. They can be seen if you have power to see them; some people see in dreams and some in a vision, like in the dream I saw between sleeping and non-sleeping.
So your secrets now are not in anyone's hands, they are with Shah-i-Mardaan. You are connected now and this whole Tariqah is connected to Sayyidina `Ali (r), and from Sayyidina `Ali (r) to Sayyidina Abu Bakr as-Siddiq (r) to the Prophet (s) and no one can change that!
أَمَّا أَحَدُكُمَا فَيَسْقِي رَبَّهُ خَمْرًا وَأَمَّا الآخَرُ فَيُصْلَبُ فَتَأْكُلُ الطَّيْرُ مِن رَّأْسِهِ قُضِيَ الأَمْرُ الَّذِي فِيهِ تَسْتَفْتِيَانِ
As for one of you two, he will (again) give his lord (the King) wine to drink; but as for the other, he will be crucified and birds will eat off his head. (But whatever be your future,) the matter on which you have asked me to enlighten you has been decided (by God)." (Surah Yusuf, 12:41)
The matter you are asking about, to give a fatwa about it, of Sayyidina Yusuf, the matter is done: one is going to die by birds eating his head, and the other is going to be in the king's courtyard! The matter is finished! Those who are going to be taken from dunya are mahroomoon, they are deprived from the Secrets of Realities of the Divine Presence! The people of turuq and the people of Ahl as-Sunnah wa 'l-Jama`ah are not going to be deprived, and the others are deprived. Qad qudiyy al-amr, finished, the order is done! It is stamped, certified and authenticated, no one can change it, so don’t look here and there! Look that your secrets are in the hands of Sayyidina `Ali (r) and Sayyidina Abu Bakr as-Siddiq (r).
That is why he was calling on Shah-i-Mardaan: Yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan! [Entire Jama`at calls on Shah-i-Mardaan.] Do you feel something, goosebumps, qashaareera. You felt something because we are calling in jama`at and if we call in private, that is not your level yet. A wali can call in private, but other that is not their level.
Yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan!
Yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan!
Yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan!
Yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan!
Yaa Shah-i-Mardaan, yaa Shah-i-Mardaan!
What do you think he (Sayyidina `Ali) is saying? You are calling on him! What is he doing? He is taking every one of us by name to the presence of the Prophet (s)! [Naray takbeer.] Everyone has been brought to the presence of the Prophet (s): those who are here, their relatives, their friends, the ones they love, every one was entered in that manifestation and they took all of you to the presence of the Prophet (s). Those who did not show up and did not care, we leave them to what they like to do. We are on the side of Shah-i-Mardaan and Sayyidina Abu Bakr as-Siddiq (r) and they are I don't know where, they know themselves better!
May Allah give us permission to enter into His Divine Presence as Sayyidina Bayazid al-Bistami (q) said to his Lord, yaa Rabbee kayf al-wusoolu ilayk, “O my Lord! How can I reach You?” He heard a voice saying, atruk nafsak wa ta`al, “Leave your self and come to Me,” and he left his self (ego), ansalak kamaa ansalak al-hayya min jasadihaa, “as the snake pulls itself out from its body (skin), he pulled his soul out, and you have been granted that! That is because Allah is Generous, the Prophet (s) is generous, he is Rahmatan li ’l-`Alameen, Sahaabah (r) are generous, and they are pouring their blessings on us! Those kinds of session are rare to happen and present, including his family as he is representing his family--his children, his descendants, his ancestors--and everyone will get the part of this manifestation!
Yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan, yaa Shah-i-Mardaan!
Allah knows best. We say may Allah (swt) forgive us and forgive them, those who always show animosity and enmity, no matter what you do for them.
The Prophet (s) said:
اتركوا الترك ما تركوكم
Itrukoo ’t-turku maa tarakookum.
Leave the Turks alone as long as they leave you alone.
That means don’t trust them as there is no benefit except for the cream of them, but in general, you don't know when they will flip on [betray] you. They are flipping, but we have Shah-i-Mardaan, we have Sayyidina Abu Bakr as-Siddiq (r), we have Sayyidina `Umar (r), we have Sayyidina `Uthman (r), we have Allah (swt)! Allahu Akbar! Allahu Akbar! Allahu Akbar wa lillahi ‘l-hamd!
May Allah forgive us, and I ask Muhammad as-Saggaf, he is as-Sayyid and living in Madinatu ‘l-Munawwarah, to make du`a for us.
[Ziyara to Holy Hair of Prophet (s).]
A`oodhu billahi min ash-Shaytani ‘r-rajeem. Bismillahi 'r-Rahmani 'r-Raheem. Salaam `alaykum wa rahmatullahi wa barakaatuh. This is a very honorable moment, to be in the presence of the Holy Hair of the Prophet (s) as a part of him is like the whole, so no one can say "no" [deny this]. He (s) is living, he is provided for, he is supported by Allah (swt) and that is why in his holy presence, we say:
Ash-hadu an laa ilaaha illa-Llah wa ash-hadu anna Muhammadan `abduhu wa rasooluh!
Ash-hadu an laa ilaaha illa-Llah wa ash-hadu anna Muhammadan `abduhu wa rasooluh!
Ash-hadu an laa ilaaha illa-Llah wa ash-hadu anna Muhammadan `abduhu wa rasooluh!
Bismillahi 'r-Rahmani 'r-Raheem. Inna alladheena yuba`yoonaka innamaa yuba`yoonallah
wa qabilna bi Grandshaykh `AbdAllah al-Fa'iz ad-Daghestani (q) wa bi Mawlana Shaykh Muhammad Nazim Adil (q).
Allahu, Allahu, Allahu Haqq!
Allahu, Allahu, Allahu Haqq!
Allahu, Allahu, Allahu Haqq!
[Mawlana Shaykh Hisham greets new Shahadah.] He is a Muslim convert and his uncle is one of most important bishops. We are very pleased he is here.
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[1] Mawlana Shaykh Hisham Kabbani and Mawlana Shaykh Adnan Kabbani.
[2] Refers to a well-known hadith of Prophet (s) about the Sahaabah (r).