15 December 2009 Lefke, Cyprus
(Mawlana Shaykh stands.)
Dastoor yaa Sayyidee, madad. Madad yaa Sultan al-Awliyah. La ilaaha illa-Llah, la ilaaha illa-Llah, la ilaaha illa-Llah Muhammadun Rasoolullah. O our Lord, You are our Creator! Only You are saying Your holy order, "Be" and anything is coming into existence. You are asking anything You like to disappear from existence. If You say, "Go back, don't be in existence!" it's finished! Whole Creation, less than a third or down, down, down in a part of time, most smallest time, may disappear, everything.
O People! Give your most high glorifying and most high praises to our Lord, that His order is only between, "Be," and, "Don't be." O our Lord, forgive us! We are asking Your most high glorifying through Creation from pre-Eternal up to Eternal, Your most beloved servant for You, the king from pre-Eternal up to Eternal for Your creatures is Sayyidina Muhammad (s)! (Mawlana Shaykh sits.)
O People! We know nothing. We know nothing until the Lord of Heavens is asking for His creatures to know something. Everything in existence must know their Creator. Can't be atoms and less atoms; all of them must know Who created them and they must give their highest glorifying to their Creator.
O our Salafi `ulamas, what are you saying to this? What is your opinion? No opinion on dominions! You are asking a proof for that and a`oodhu billahi min ash-Shaytani ‘r-rajeem. I am running from Shaytan's tricks and to fall in his traps. Therefore, I am asking for a support that is supporting my smallest being against Shaytan and Shaytanic works. I am saying also bismillahi ‘r-Rahmaani ‘r-Raheem. The sword of heavens was granted to Man, and I am asking from my master, master of this planet, qutub, the pole of this planet, and I am asking for a support from his holy power. If he is not giving a permission, I can't speak to you and I can't address anyone. I am going to be the most weakest one. I must ask, "O my master! Let us know something from what you are granting to our small group, and addressing from east to west and north to south, to declare a heavenly declaration for creatures." Yes.
In this discussion, we are beginning by asking Wahabi `ulama or Salafi `ulama, ma qawlukum, "What is your opinion?" No opinion. There is reality. Don't say according to my opinion, no. No opinion to you. We are not accepting (anyone who says) "my opinion," no. Your answer must come through heavenly beings, that they are speaking real truth to make our hearts find a full satisfaction. If they are not giving that satisfaction, nothing may give you a satisfaction through your heart. Therefore, don't say to me, "According to my knowledge," or, "According to my opinion," no.
It is such a wire without running in it power of electricity. If not running, what is that wire? Nothing? Yes. There is when you are clicking this lamp and you are cutting the power that running through wires to that lamp. Lamp by itself can't give a light; no, it is impossible. But it must be granted to give a light to ourselves. Light is also coming from that lamp. From where is it coming? To where is it going? How is it running through wires? Does anyone know? Scientists, do you know? You may say only positive pole and negative pole. That is their last horizon for understanding the power of electricity. They are asking, and we are looking and saying, that power just appearing through poles: one is negative and one is positive.
O scientists! What is negative and what is positive? To be a sign of positivity, and secondly, they are putting another line and you are saying that is negative pole and that is positive. What is positive and negative beings? From the same spring, source. Different sources, what are those sources? How is that going to be positive and second negative? Who is putting positive of being, that one negative being and that one positive? No one knowing? They are saying for understanding that Man just prepared and Man was just created in such a way to understand the reality of being positive or negative. Finally, we may come to a level that we may even look and we may say that is a positive one, and looking at the other one saying that is a negative one. What does it mean? Positive one, every movement that one is bringing in existence, it is a useful being for the Creation. What about for the negative pole? The negative pole, also it has such a strange being. That is what happening from positive pole, that just going to be used, taken by negative pole and sending away (that energy).
As a person is eating, eating what it is giving benefit for person, the body is keeping in it, and what it is not suitable to be protected inside and taken away. That is positive and that is negative, and so on. This means they are under such a way. There is positive understanding and negative one. Positive understanding is granted to your spiritual being and negative side of Man that just taken from it. What it is that is going to be taken from that one, and is going to be empty and thrown out. Now we were saying Allah Almighty is creating and everything must know their Creator. If their understanding is positive, that is going to be forever. Real reality is granted to that one, and that means truth that belongs to heavens. There can't be in it any other element for changing it. It is pure power that is making people to understand from reality. Don't think that everything is not going to know Who created them and granted them to be in existence. Everything, even smallest part of matter, must know this and must say subhaanAllah, "Glory to our Creator," glory to our Creator, glory to our Creator.
What about you, O Mankind? Are you saying this even daily, "Glory to our Creator?" Endless Glory Oceans to our Creator, are you saying? You are drunk, drinking whiskey, drinking beer, and drinking vodka.
"Drinking my darling, what you are drinking?"
"Who is speaking to me?"
"You are not recognizing me?"
"O my darling, you are? I was just drinking so much tonight, I lost my memory. I even forgot that I am with you for 60 years."
"O thank you my darling. You are my darling." And bringing this looking (eyeglasses).
"You are my lady? Do you have any doubt that I am also tapa, full, full drunk? Therefore I must bring two witnesses to say that you are my darling."
"What happened? Come and look. That lady, my lady. My darling or another one? Who is that one? I am looking. My darling, she was not such an ugly one, that looks like a duck."
"Huh? Duck! O my darling, you lost your memory. No, come here..."
"You recognize me? Yes sir, from your ... now I understand."
"Now we are happy. O my darling, now, I am recognizing you and a person when he is losing his darling for a long time hen they are meeting and recognizing by force. I am so happy."
"O my darling... she was not in such a way, but what we shall do."
O People! That whiskey, champagne, or vodka is making people become so ugly, no-mind ones. Leave that, and come to learn to know about your Creator! Even ants are knowing their Creator; even atoms are recognizing and knowing their Creator, and they are glorifying their Creator saying, subhaanAllah, subhaanAllah, subhaanAllah, "Glory to my Creator! Glory to my Creator! Glory to my Creator!"
O People! Today, one day more went away from our lives. We don't know which day is going to be our last day. Sometimes use your mentality. Sometimes use the grant of heavens that you have been granted from the Lord of Heavens to know Him. Are you using it or not? People are drunk now. That atom is knowing it's Creator and what is the proof that they are knowing their Creator?
O Wahabi `ulama! Why are you not saying to people that everything is making dhikr, while you are against dhikr? Always saying, bid'ah, bid'ah, kufr. Say to ants also, because they are doing dhikr. Are you not reciting the Holy Qur'an? What is it saying?
وَإِن مِّن شَيْءٍ إِلاَّ يُسَبِّحُ بِحَمْدَهِ وَلَـكِن لاَّ تَفْقَهُونَ تَسْبِيحَهُمْ
wa in min shayyin illa yusabbihu bihamdihi, wa laakin la tafqahoona tasbeehahoom, "...and there is not a single thing but extols His limitless glory and praise: but you [O Man] fail to grasp the manner of their glorifying Him!" (17:44)
min shayin illa yusabbihu bihamdihi, "..there is not a single thing but extols His limitless glory and praise." (17:44) That is dhikr, or not? Go to ants and other creatures and say, "Don't do that, it is bid'ah." Why are you not saying this? You are coming to me saying, "O Shaykh, you are collecting people and making them to say Allah Allah, Allah Allah, Allah Allah, Allah Allah, Allah Allah, Allah Allah, Allah Allah. But you are rushing on people, saying, "If you are making dhikr, you are making shirk." From where are you bringing this? And you say, "We are `ulama." The Holy Qur'an is saying,
وَإِن مِّن شَيْءٍ إِلاَّ يُسَبِّحُ بِحَمْدَهِ وَلَـكِن لاَّ تَفْقَهُونَ تَسْبِيحَهُمْ
yusabbihu bihamdihi, walakin la tafqahoona tasbeehahoom, "...and there is not a single thing but extols His limitless glory and praise: but you [O Man] fail to grasp the manner of their glorifying Him!" (17:44)
If I am collecting people, and making them say all together, SubhaanAllah, Sultan Allah, SubhaanAllah, Sultan Allah, SubhaanAllah, Sultan Allah," they are saying, "That is bid'ah." Dhikr is bid'ah? From where are you bringing this, so foolishly?! How? From where? What is your proof? Say! You can't say, because you are not using either your mentality or mind, and are never using your heart's power. You are going to be occupied only through your mind's production. If there is mind's production, much more important is the production of our hearts. Give your hearing for your heart, and try to hear what your heart is saying also! It is saying, Al-Lah, Al-Lah, Al-Lah, Al-Lah, Al-Lah, Al-Lah, Al-Lah!
You can't say to me, "No," because Allah Almighty is saying wa in min shayin illa yusabbihu bi-hamdihi. Our heart must say Allah, Allah, subhaanAllah. Allah, Allah, subhaanAllah. Allah, Allah, subhaanAllah: the whole world may fall on it. Yes, what we shall do? Allahu akbar! Allahu akbar!
You may say over the level of `ulamas, look and listen. Don't say, "We know everything." No, you know nothing as I know nothing, but I am giving my heart to hear and something coming to my ear through my heart, and we are saying something or else I am not knowing also. But such a meaning, it is a grant from the heavens that believers can understand more and more, because 'ilm is a heavenly light granted through heavenly beings to some selected ones of Mankind that are prepared to take that power, heavenly power for hearing and to give. As this, such as scientific instruments, they are hearing and giving. If I am saying a person may listen from heaven. Wahabi ulema may say it can't be. If I am saying that a man may say about heavens, you may say it can't be. It is possible for that instrument, and He who created our physical beings, no connection between a machine and between a man's manifestation. This manifesting is so easy, so easy, it is nothing. But people saying, "Ohhh! Technology has just reached the top level."
(O `ulamas!) Why are you not looking and seeing that endlessly powers have been granted to you from heavens? Why are you not saying this? If anyone is saying that, you are saying, "You are making shirk!" What is that shirk? Take away kufr from your books, according to your knowledge. It is not kufr! Those people related to heavenly knowledge are saying when a mu'min (believer) going to be (in a state of) kufr (unbelief), a person is going to be in kufr? Imam Sha`rani said qutubs are not accepting such a thing. But in spite of them (Wahabis), there is a qutub - people who have been granted heavenly powers. They are saying that if you are going to call a person kafir, we must look from which doors coming in, until he is coming from that door out, then we can say kafir. Which door are you going and becoming Muslim? The doors of shahada, to say Ash-hadu an laa ilaaha illa-Llah, wa ash-hadu anna Muhammadan `abduhu wa rasooluh (s). According to Shari`atullah that is a mu'min. When does he become kafir? If he is coming out and saying, "I am not believing what I was saying before," then you may say that is a kafir.
Even Holy Qur'an saying about one companion of Rasoolullah (s), that he was once killing a person who was saying, As-salaamu alaykum, as-salaamu alaykum. Rasoolullah (s) was blaming him when he said this word because he was fearing that (the other) may kill him. Rasoolullah was saying,"Did you open his heart and looking that he is not Muslim?" Even if a person (is only) saying, As-salaamu alaykum, you must say that is a Muslim, that is mu'min. But Salafi `ulama using (accusing) for everything, "Bid'ah, kufr, shirk, haram."
You must know a new period coming and perhaps that period of this world is going to be the last period. Try to learn Shari'at Muhammadiya (law of Muhammad [s]). Beware of Shaytan carrying you to the Fire. Follow salafu as-saaliheen, the ways of Sahaaba (r) that they are taking from prophets.
O People! Hear and obey. Always blame your ego. Don't try to blame people, (as Salafis) saying, "That is (the way of) ahlu 'l-bid`ah, that is ahlu 'l-kufr, ahlu 'sh-shirk, ahlu 'l-haraam." Leave that for you (Salafis)! You take care for yourself, because you have not yet been granted a heavenly certificate that you are a real mu'min or Muslim on your way to Paradise. Don't do this, and leave people to their Lord. Allahu khayrun haafidhan wa arhamu-raahimeen wa ahkama'l-haakimeen. Don't give hukum, O Salafi `ulama. Allah Almighty is warning you and saying, alaysa 'Llahu bi ahkami 'l-haakimeen. What we have said, bela wa akhsah. Don't be hakim, judge on people's actions. Leave them and look after yourself. How it should be the Day of Resurrection? May Allah forgive us, O People!
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Don't say, "Shaykh is singing, dome dome. That is bid'ah." Don't be judge for anyone! Allah knows. Because Allah's Prophet (s) was saying, innama `amala bi niyat, "Actions are according to their intentions." I am not making dome dome dome dome, dome dome dome dome for my ego, no, but to make people happy! Coming a happiness and refreshment to people, to our listeners. Ka annahu min aswatil samawaat, "It is like a sound from Heaven."
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Allah Almighty forgives us, forgive our Salafi `ulama, and forgive everyone as He likes.
(47 minutes)
Thank you for your listening, O my listeners. Forgive me also. You say, "At least Shaykh becoming kharfaan, too old one. He is not knowing what he is saying. He is not understanding. Therefore, it doesn't matter. We forgive him. It doesn't matter." All of Hadith Qudsee says, "When My servant is reaching 90 years, I am forgiving him and making him `ateeq, saved. I saved him and he is going to be `uttaqau 'r-rahman." We are on that level. Don't blame me, O young `ulama. No, forgive me, and Allah (will) forgive you.
Fatihah.