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Every Moment Is a New Creation

Mawlana Shaykh Muhammad Hisham Kabbani

November 27, 2003 | Fenton

[Addressing Shaykh Abdul Wahid] Are you American, or African-American? They say African-American. Still they are “American.” Why not say your real origin – African?

And you, Mexican? [Hispanic]. Yes, that is ok, that is third world.

Some think they are first world and the rest of the world is third class, lower class, garbage. But on Day of Judgment the lower class is going to be first class and first class is going to be garbage.

Atee`ooAllah wa atee`oo ’r-rasul wa ooli’l-amri minkum.

Obey Allah; obey the Prophet (s) and those on authority.

We have been ordered to follow the footsteps of Sayyidina Muhammad (s). Every day is a new day. Every hour is a new hour. Every week is a new week. Every year is a new year. And everything new means something that did not happen before. If it had happened before it is old. So what it the difference between new and old? Old is something we observed or experience that we knew or heard about that has passed in history. And what is new is something that has been born new, like a new child is born.

They say that everyone has a birthday that every year he remembers, that was the day of his birthday. That means every year that passes is a new year that is going to have something new for him. Similarly, every year you have to file an income tax that you have to file an income tax, and that income tax depends on what you have achieved that year. So it is new. It might be new income that didn’t happen before.

You cannot say everything is the same, no.

kullu yawmin huwa fee shaan.

“every day in (new) Splendour doth He (shine)!” (55:29)

Every day for Allah swt He reveals something different to His servants. He gives different orders to His servants adding up on what they have achieved before or what they have done before.

And always there must be something new. Because Allah swt is al-Khallaaq. He is always the Creator. Al-Khaaliq, the Creator. A creator means a continuous non-stopping appearances come and appear from His Ocean of qudra. All of them are there in that ocean. When His Essence, when His Will comes, the siffaat of knowledge will know it, immediately it activates the Ocean of Power to create it.

Like people make a plan for building a building, they say a blueprint. They have the knowledge, they put it down, then they pass it to another office to execute it, they have the manpower. Allah swt does not need manpower. As soon as his will appears for something, that knowledge and that is passed to the Bahr al-qudra and it appears. When Allah wants something to happen it is going to happen. That is why every moment is a new moment. It carries millions and millions of information, like a cell in a body, the body has trillions and trillions of cells. And every cell has millions and millions of different elements in it, living, protecting, building it, and making it to appear. Every moment in this life, in this universe, not trillions and trillions, but infinite number, there is no way to count how much and how many things, or appearances can appear and will appear thru Allah’s Greatness. There is no count. Awliyaullah cannot count. They are inheritors of the Prophet (s) and they inherit from him, but only the Prophet (s) knows what Allah wants him [alone] to know.

And all these appearances have a wisdom. It means billions and billions of wisdoms are appearing in this universe. It is beyond count, beyond mind, out of hand, beyond what anyone can imagine. And every appearance has to have a clearance to appear. It has to come perfect. Like they say you want to work in govt. you have to high clearance. To handle classified material you have to have a higher clearance. If you don’t want to handle classified Materials you need a lower clearance.

These appearances that appear in every moment, most of them are classified. It might be that an ocean is given to awliya and to ordinary people only a drop appears.

It might be that … they don’t give jewels to children. Jewels they give to mature people, who understand their value. Classified material, which are spiritually classified are given to awliyaullah. Not given to everyone, like giving jewels to the ignorant. No, these classified materials are only given to those how understand the value of what they have been given. And these classified spiritual materials carry with them informations that in order people will be guided to what is good for them, what is of benefit for them. Everything in this universe is moving in the orbit of reality.

Fee falak al-haqaa’iq. Like a ship, it has its own orbit that moves in it. That orbit is the realities of realities. It carries the essence of realities that no one can understand it except the Prophet (s). Out of that reality of realities, the Prophet (s) gives to awliya, from the center of that circle is what is given to the Prophet (s), very highly classified, not highly classified, but top secret information. That is for the Prophet (s) only. He releases what He wants to awliya that are on that circle. The rest [commonality] are on the circumference.

Allah said:

wa aayyatun lahum anna hamalnaa dhurriyatahum fi’l-fulki ’l-mash-hoon. Wa khalaqnaa lahum mim-mithlihi maa yarkaboon.

What did He say? He said:

And the sun runs his course for a period determined for him: that is the decree of (Him), the Exalted in Might, the All-Knowing. And the Moon,- We have measured for her mansions (to traverse) till she returns like the old (and withered) lower part of a date-stalk. It is not permitted to the Sun to catch up the Moon, nor can the Night outstrip the Day: Each (just) swims along in (its own) orbit (according to Law). And a Sign for them is that We bore their race (through the Flood) in the loaded Ark; (36: 38-41)

Al-fulki’l-mash-hoon, meaning in the boat of Nuh.

In the interpretation in the orbit of Muhammad (s), in that circle of which Muhammad (s) is the center of it and awliyaullah are what is between the circumference and the center, like radii of light and everyone has their (position) on the circumference. And whatever we want them to know, we send them from center to the circumference thru that wali. We let them know what is coming from the Reality of realities. That Allah in every moment is giving something new to Sayyidina Muhammad (s). Every moment a new issue comes out, and as it comes out the Prophet (s) informs awliyaullah and the awliyaullah inform their followers.

O mumins. Awliyaullah say, “Look at what he Prophet (s) has predicted what is going to happen in the future.” The Prophet (s) has indicated what new is going to come in the future. He have a little bit of understanding, he opened something to give signs to the ummah. [If] the Ummah likes to take it, welcome. [If] they don’t like to take it, it is up to them. That is why we are coming to this time now, where awliyaullah have been dressed a dress that every moment a new dress they are being given. That opened in Laylat al-Qadr, the past Thursday of Ramadan, 1423.

That opened for awliyaullah - a new dress. And they have been dressed that new dress. And they dressed whom they liked with that new dress. Those who have been dresses with that new dress, they dressed their followers with that dress.

Alhamdulillah, that our master, may Allah give him long life, Shaykh Muhammad Nazim al-Haqqani, that is our belief, has been dressed form that dress and in turn dressed us from that dress. He said, I am dressing you with a dress that will put hayba, majestic power, in the hearts of people who look at you.

Allah said to the Prophet (s).

Fa amma bi-ni`mati rabbika fa-hadith.

But the bounty of the Lord - rehearse and proclaim! (93:11)

From that I am saying with all humility, that that dress that Mawlana has dressed his representative here, was a heavy dress from their majestic dress that he was granted and honored from the Prophet (s) on that Thursday. And He said that I am giving you that dress that every door you go every door will open for you and everyone will be happy with you and you are going to represent me and standing at my feet, representing me to high people in dunya, wise and to sincere people.

And I am dressing you with three dresses and I am making it public. One dress was granted was granted from Mahdi to Grandshaykh Shaykh Abdullah and that was granted to you and you are names Thameer al-Haqq Zaynal `Abideen Hujjatullah al-Mukhlis, and second name is A’immat al-Ishraaqiyoon Madad al-Haqq, and the third name is from A’immat il-Mudabiroon and Rijaal al-Muqinoon; I am dressing you from Muraadullah idh-Dhaakir. These three titles you are carrying and publicly I am announcing it because a very big opening is coming to bring peace on earth thru Mahdi (as) and through Jesus (as). By their permission I have been ordered to speak. If that permission was not given by Mawlana Shaykh never I would mention it.

And may Allah forgive us and may he support us and may he keep us on the Siraat al-mustaqeem. And what ever mistakes come from us…

And we leave it here until in future they ask us to say more. What has been asked to say I said, it. Bi hurmati al-Habib, bi hurmatil-Fatiha.

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