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Revealing the Secrets of this Coming Nifs Sha`ban 1432

Mawlana Shaykh Hisham

9 July 2011 London, UK

CSCA, Feltham

Mawlana Shaykh Muhammad Hisham Kabbani: As-salaamu `alaykum wa rahmatullahi wa barakaatuh. It is not my mistake if other places are not accommodating people; it’s the mistake of those who are running these places. So alhamdulillah, Allah gave us a place where in a short time we will be able to accommodate everyone, so don’t worry about it.

A`oodhu billahi min ash-Shaytaani ‘r-rajeem. Bismillahi 'r-Rahmaani 'r-Raheem. Dastoor, yaa Sayyidee. Everything is according to intention. If your intention is for Allah (swt) and His Prophet (s), and you were not able to see, hear, or attend, even though you tried, Allah will still write it for you as when you have good intention Allah writes it, so don’t worry about that.

I will now ask Shaykh Zymer to speak.When I get inspired from what you say, then I will continue. Say something.

Shaykh Zymer Salihi: All praise be to our Lord Almighty for granting us to be from ummat al- Habeeb, Sayyidina Rasoolullah (s). Dear brothers and sisters, I have to speak not because I want to speak, but out of adab for the order of Mawlana Shaykh Hisham. Speaking in the presence of the `ulama and awliya is like tayammum; when there is no water we use tayammum to make our wudu, but when water is present, tayammum becomes invalid. Similarly, being in the presence of His Excellency, Shaykh Hisham, he is the water of life, mercy, and guidance for us all. (...inaudible) He is representing and bringing the lights of Mawlana Shaykh Nazim to us. (...) That’s why I think it’s so important that he is taking time from his very busy schedule in the service of Mawlana’s mission throughout the world. But we also need him in England, as people are in need of spirituality and enlightenment, to bring this light and muhabbat amongst ourselves, and to spread the light of Allah through east and west. This is what they have been doing in the United States all the way to the far east, where millions of people come together for the remembrance of Allah. Allah has some servants whom He made guides and lights to remind us of Him!

Alhamdulilah, we all know Mawlana Shaykh Nazim, may Allah grant him long life. He was talking about the zakaat of the deen, religion. We all know about zakaat and giving charity, which is very important because it is a heavenly order in Shari`ah but there is another kind of zakaat, and that is to give the zakaat of the deen, of our hearts, which is sharing with other people the ni`mah, blessings of imaan. This ni`mah is one of the greatest blessings that will be a great reward and a great honor for you here and Hereafter. It will also be a protection for you. But giving from your heart is more important than anything else.

The Companions of Rasoolullah (s) used to travel through east and west in order to gain this honor and this blessing by planting the plant of imaan, giving the light of guidance to the people, and taking away darkness from their hearts through muhabbat of Allah, muhabbat of Rasoollulah, and muhabbat of awliyaullah. It’s so great that Sayyidina Rasoolullah (s) said in the hadith reported by Sayyidina `Ali, “It’s better for you than …between east and west....if Allah makes you a …. into dying? in the way of Allah????”

This type of zakaat is the most valuable, the most precious one. But we cannot give this type of zakaat, this light by ourselves, as we do not get this light on our own; this light is coming through the wires that are connected to the Power Stations, which is producing this power to give that light. This is our case with the awliya, the saaliheen, where we must connect our wires in order to get these lights and take the darkness away from our hearts and from the hearts of others through connecting with those who are connected to Rasoolullah (s). We need to follow in the footsteps of those who are following in the footsteps of Rasoolullah (s) to take darkness away, and bring happiness and blessings into the hearts of people, because all nations belong to the nation of Rasoolullah (s). We are from ummat al-ijaabah, from the people who say “Laa ilaaha illa-Llah.” (We need to) share and give the zakaat of faith in their hearts, to plant the seeds of muhabbah, imaan, and Islam, anywhere and everywhere we go. And this can be best done when we are trying to connect ourselves to the Power Stations, to receive this enlightenment, guidance, and mercy and then share it with others.

May Allah forgive us and grant our beloved shaykh, Sultan al-Awliya long life and make us to be his supporters for the sake of these blessed ones, His awliya, the saliheen. When we mention the name of the saliheen, Allah’s mercy descends upon us. What about when we are in their presence? What about if we have the honor of being in the presence of the saliheen? I ask forgiveness from Allah for speaking in the presence of his wali, Mawlana Shaykh Hisham, but when order comes you have to say something.

Mawlana Shaykh Muhammad Hisham Kabbani:

As-salaamu `alaykum wa rahmatullahi wa barakaatuh. What Shaykh Zymer was saying, I think he was thinking about himself, because I don’t see myself to be accepted without Mawlana’s du`a and help. I am at the threshold of Prophet (s) and awliyaaullah. Of course you are better than all of us, especially young ones, because this is a time of too many fasaad, corruption. Wherever you go you can face corruption, either between people, between leaders, or between governments. Corruption is everywhere.

In one of the Signs of the Last Days, Prophet (s) said, yakthuru ’l-jahl, there will be too much ignorance. Ignorance is corruption, where everyone wants everything for himself or herself. The reality of sharing is no longer there. Prophet (s) shared everything with the ummah, awliyaaullah shared everything with their communities, Sahaabah shared everything that Prophet (s) gave them to the tabi`een, (the Successors, the next generation after the Companions) and likewise, the tabi`a at-tabi`een (the Successors to the Successors) shared everything with the ummah.

So our problem is that today there is no sharing, and sharing is not the only thing: it is also not accepting the other. Today we speak too much about tasawwuf, or about corruption and heretics. We are speaking about all of this, but we ourselves are falling into it without us even knowing. It is not the mistake of young ones or old ones who are sincere people, but it is the mistake of the `ulama, scholars; it is the mistake of the mashaykh, the mistake of al-muqaddimeen `alaa umoori ‘l-muslimeen, those who look after the business and works of Muslims and their leaders, and it is the mistake of those who lead their communities astray. They left them to fall into their own leadership’s corruption, and the sheep are following them without knowing. We are sheep following what the leaders are saying.

As I mentioned previously about the hadith of Prophet (s):

أن أفضل الجهاد هو كلمة عدل وحق عند سلطان جائر

afdalu ‘l-jihaad kalimatu’l-`adl `inda sultaanin jaa’ir.

The best of jihad is to say a word of justice in front of a tyrant sultan.

And if we don’t stand up against that tyrant sultan, we will never come up with justice; a justice that overrides or overrules everyone to be a good person in the community.

Allah sent Prophet (s) as the Khaatam ar-Rusul, the Seal of Messengers, and sent him as Rahmatan li 'l-`Alameen, Mercy to all the Worlds. So he’s our role model. If he is Rahmatan li 'l-`Alameen, as Allah described him, then we have to follow our Prophet (s) in that system, in that way. Are we carrying that rahmah, mercy in our hearts toward our brothers and sisters, or our we taking that rahmah and swallowing it all, not sharing anything with anyone?

Today Mawlana made his best around the world, not only in certain countries but in every place, to have his voice of justice reach everywhere. However, there are lots of obstacles coming from the community itself, which claim they are connected to Sultan al-Awliya, and people are unaware of what’s going on. They are like sheep following so-called leaders who are turning everything into the favor of not sharing and trying to be greedy by thinking that if they can take the microphone and speak; they can attract people. It’s not going to work! As much as they consider themselves connected and representing Mawlana Shaykh, their voice is not going to attract anyone, because they don’t have the power of irshaad, guidance. They cannot attract! They have all kinds of facilities, but they are not able to attract except only a few people who don’t even know what’s going on. Real attraction is when the presence of the shaykh is inside that person, and how can we understand that?

Allah said in the Holy Qur’an:

وإعلموا أن فيكم رسول الله

w `alamoo anna feekum Rasoolullah.

And know Allah's Messenger is in you. (al-Hujurat, 49:7)

It must be known to everyone that Prophet (s) is in you. It is not as they translated, “among you,” but it is feekum, “in you.” This means, his light is with everyone. If his light is not with everyone, there is no existence for that one. And whatever he tries to do he cannot work as an ant even. So when the presence of Prophet (s) is in the shaykh who is sultan, and the sultan’s presence is with a representative, then the light of Prophet (s) will shine through that one whom the shaykh is connecting and plugging. That is what you are seeing today. What Shaykh Zymer said, and I don’t want to say these things, but it’s necessary to say them; not out of arrogance but out of sharing. I’m humble like an ant, but when Mawlana wants me to say kalimatu haqq and kalimatu `adl, a word of justice and a word of Truth, I will stand up! We are not afraid of anyone; they cannot say anything. When haqq comes, baatil goes.

وَقُلْ جَاء الْحَقُّ وَزَهَقَ الْبَاطِلُ إِنَّ الْبَاطِلَ كَانَ زَهُوقًا

wa qul: ja'a al-haqq wa zahaqa al-batil inna ’l-baatila kaana zahooqa.

Say (O Muhammad),“Haqq (Truth) has come and baatil (falsehood) has perished.” (al-'Israa, 17:81)

When Haqq comes how can baatil come against Haqq? Haqq will shine, baatil is always dark. In darkness you can’t see anything. Those who have no light coming from Mawlana to them, whatever of programs they are trying to do, they will not be able to make people attracted, because people are not attracted to the person who is speaking; people are attracted to the light of the shaykh through that person.

The 15th of Sha`ban is coming, and Mawlana is observing that on Friday evening. Some countries are observing it on Saturday evening. But whatever it is, the 15th of Sha`ban in Heavens is Friday evening. In dunya the majority of people will observe it on Saturday, but in reality, Haqq is Haqq! Awliyaaullah don’t look at what is made by men, they look at what Allah gave to His Prophet (s) and what His Prophet (s) gave to those awliya. Their observations are like that; their decisions might not work with people, as they are not trying to get their approval by saying, "Oh okay, I will go along with what you are saying." No! They go along with what Prophet (s) is saying.

Awliyaaullah are observing this 15th of Sha`ban, which is the heavenly New Year coming with a lot of changes. Lots of changes are going to happen on Earth and the one who will be safe is the one who keeps himself in his house, not the one who keeps himself everywhere. What does that mean? It means, the one who doesn’t go and look outside to see what is going on; he is keeping himself in his house. But in reality, the one who keeps himself in his house means the one who says, "Yaa Rabbee! I want as Your Prophet (s) said in the holy hadith:

ما وسعني ارضي و ل سمايئ ولاكن وسعني قلب عبدي الموءمن

maa wasi`anee ardee wa laa ardee wa laakin wasi`anee qalbi `abdee al-mu'min.

Neither Earth nor Heavens contained Me, but the heart of the believer contained Me.

And where You said:

قلب الموءمن بيت الرب

qalb al-mu'min bayt ar-rabb.

The heart of the believer is the House of the Lord.

The heart of the servant is the House of Allah, so look within your heart to see who is there.

The 15th of Sha`ban is going to trigger that reality which is appearing for awliya on the Preserved Tablets now, to trigger on anyone who makes tafakkur, contemplation.

الَّذِينَ يَذْكُرُونَ اللّهَ قِيَامًا وَقُعُودًا وَعَلَىَ جُنُوبِهِمْ وَيَتَفَكَّرُونَ فِي خَلْقِ السَّمَاوَاتِ وَالأَرْضِ رَبَّنَا مَا خَلَقْتَ هَذا بَاطِلاً سُبْحَانَكَ فَقِنَا عَذَابَ النَّارِ

alladheena yadhkuroonullah qiyamaan wa qu`oodan wa `alaa junoobihim wa yattafakkaroona fee khalqi 's-samawaatee wa 'l-ard, rabbanaa maa khalaqta hadhaa baatilan subhaanaka fa qina `adhaaba 'n-naar.

Those who remember Allah (always, and in prayers) standing, sitting, and lying down on their sides, and think deeply about the Creation of the Heavens and the Earth, (saying),"Our Lord! You have not created (all) this without purpose, glory to You! Give us salvation from the torment of the Fire." (Aali `Imraan, 3:191)

Realities are going to trigger for those who make tafakkur, which, at that moment, only their hearts will be able to read, as these realities will pass through like on bulletin boards you see these lights make up letters and words that pass through like news (on a teleprompter). So heavenly news will be passing; be careful! Heavenly news depends on the level of every person who is connected with the shaykh, and on the level of the shaykh. Many people have shuyookh and we are not denying shuyookh, as there are 124,000 awliya. But according to the level of that shaykh, this news will come to the heart of the believer who is triggering that reality through tafakkur and tadhakkur, contemplation and remembrance, which we mentioned in the previous session. Contemplating and reflecting on your house means to keep yourself inside your house.

Prophet (s) said:

ستكون فتن كقطع الليل المظلم

Satakunoo fitanan kaqita`ti 'l-layli 'l-muzhlim

There is going to be turmoil like a chunk of dark nights.

There will be chunks of darkness like when you look at the sky and all you see is darkness; such confusion is coming and it’s already there. Prophet (s) said:

ستكون فتنة القاعد فيها خير من القائم والقائم خير من الماشي والماشي خير من الساعي

satakoonu finatun al-qai`d feehaa khayrun mina’l-qaaim wal-qaa’imu khayrun mina maashee wa’l-maashee khayrun min al-sa`ee.

There will be turmoil in which the one who is sitting will be better than the one standing and the one standing will be better than the one walking and the one walking will be better than the one moving swiftly.

This means the one who is sitting at his house is better than the one who is outside, so you have to sit at your home, which is your heart. You have to look within yourself to see what kind of justice is there and you are going to face your ego that is taking over, leading you to corruption and greediness.

You see some Muslims suffering from (insufficient) space or finances while some are not suffering; they have all kinds of facilities, but they are turning all this into business instead of using it as an educational center for tasawwuf and for greatness of Prophet (s). Our eyes must look at these people to whom Allah (swt) gave. Look, a tasteful bite in their mouths is free because of the work of others, but due to their rudeness and arrogance, they took it by force and turned it into business. Where is Allah's Haqq in that place?! The One who gave these places to Mawlana Shaykh Nazim wants them to be for Muslims and Islam. Yet, we see that these places are nothing except for profit, not for sharing and making it into a facility which can give education. And there are others who are struggling, and dunya is a struggle.

Mawlana struggled a lot and we have to learn from his struggles. When he first came here, there was nothing; he used to sit in a park with some people making dhikr. He first came here in 1973, after Grandshaykh (q) left dunya, and he came not knowing anyone! We were also going because Mawlana Shaykh Nazim, may Allah give him long life, said, “I am not moving, I will sit in Sham until Mahdi (a) comes; there is no permission for me.” But on the other side, Grandshaykh (q) used to say and is still saying to some people who can hear, “I am seeing Nazim Effendi in London." He said it many times in Mawlana Shaykh Nazim’s presence and in front of me and my brother. Mawlana Shaykh Nazim used to smile and say, "I am not leaving here; I’m staying with you, my shaykh. Why should I leave you?”

The only place he used to go was Cyprus for three months during Rajab, Sha`ban, and Ramadan, and then spend the remaining nine months of the year in Sham. He didn’t even have a house in Cyprus because he sold the house left from his father’s inheritance and brought all the money to Grandshaykh (q); he left nothing for himself. And for many years Grandshaykh (q) said, "Nazim Effendi, I’m seeing you in London!"

After Grandshaykh (q) left dunya in 1973, I was going to take my cousin to London for an eye operation. I was going to take the ticket from the house and Mawlana was coming to visit us in Beirut. He climbed the stairs and just before he rang the bell, I opened the door to leave.

He said, “Where are you going?”

I said, "Mawlana, I’m going to the travel agency."

He said, “For what?”

I said, "For my cousin’s eye operation.”

He said, "No, you stay here; I’m going. Give me that ticket, I will take him.” And he took my cousin and came to England.

At that time, there was no place to make dhikr except in that park, and attendance built up from there. So it is a struggle. Mawlana Shaykh Nazim struggled a lot to bring you a delicious plate of heavenly food. The Hawariyoon asked Sayyidina `Isa (a), “Can your Lord send us a table spread, to give us a feast?"

إِذْ قَالَ الْحَوَارِيُّونَ يَا عِيسَى ابْنَ مَرْيَمَ هَلْ يَسْتَطِيعُ رَبُّكَ أَن يُنَزِّلَ عَلَيْنَا مَآئِدَةً مِّنَ السَّمَاء

Idh qaala al-hawaariyoona, yaa `Isa abna Maryama, hal yastati`u Rabbuka an yunazzila `alaynaa maa’idatun min as-samaa`i

(Remember) when al-Hawariyun (the disciples) said, "O `Isa, son of Maryam! Can your Lord send down to us a table spread (with food) from Heaven?" (Al-Maida, 5:112)

Allah sent it to them, but Sayyidina `Isa (a) was struggling. Through the du`a of Grandshaykh (q) and patience of Mawlana Shaykh Nazim, may Allah gave him long life, Allah will send. And He showed everyone, “From nothing, I brought too many things.” I don’t want to go into the details of how he acquired every one of these places, but he shared and opened his heart to everyone. He didn’t care who is there and who is not, but unfortunately, all of those places are now closed and there is nothing for the education of Mawlana’s teachings. I’m not seeing any one of these places being run in the memory of Mawlana Shaykh Nazim and his legacy; they are using these places as businesses. That comes from greed, when someone doesn’t want to share and they only want you to sit there to be imaam for them and whatever benefit comes goes to them. That’s why there is no real shaykh. And as Shaykh Zymer said at the beginning--may Allah bless him, he is a real shaykh and a very humble person--there is no real one except with the the shaykh’s barakah, who can bring lights back to these legacies and centers that Mawlana struggled to open. No one saw how Mawlana struggled! All of you saw a prepared place with Grandshaykh’s barakah. They shared; they were not greedy, saying, “This is mine!”

So as a lesson for today, there is coming soon on 15th of Sha`ban, triggering through a code realities that will appear to the person on his heart through tafakkur, when he contemplates and reflects on the greatness of what Allah (swt) mentioned in that Holy Verse, wa yattafakkaroona fee khalqi 's-samawaati wa 'l-ard, “Those who reflect on the creation of Heavens and Earth," saying:

رَبَّنَا مَا خَلَقْتَ هَذا بَاطِلاًِ

rabbanaa maa khalaqta hadhaa baatilan.

O Allah! You did not create this in vain. (Aali `Imraan, 3:191)

Baatil here does not only mean, “in vain,” but it also means, “You did not create that except for Haqq, not to be used for baatil.” For example, today people are using technology for baatil; through it they are destroying what Allah gave because they are greedy for their chairs. So as you are seeing, leadership in Middle East countries is corrupt. Why? Because they want the chair. Even the imaam of a masjid is greedy because he wants the chair, or even someone who runs a facility is greedy as he wants to keep the chair. So the problem is the chair. Throw away the chair and you will solve the problem!

This means don’t say, “I want to be the boss.” You are nothing! You are nothing! How can you know that you are nothing? Only think about your sins and then you will see that you are nothing. You are going to leave dunya, not taking any of these facilities with you. Whatever money you are collecting, you will leave it and go. Mawlana gave everything out of love, but they took it and ran away. Never mind. Where do you want to run? You can’t stop the word of haqq or justice. Were you were happy with what you had? Never mind. Allah will send hundreds of these facilities if the shaykh makes one du`a, but the shaykh tests you! Prophet (s) was tested by Allah even through his close family members, but he was patient; he didn’t object or say anything; he carried it.

So think and reflect on the creation of Heavens and Earth, which is what Allah wants you to do. They say the creation of human beings is more complicated then the creation of Heavens and Earth, but that is not so.Allah (swt) said in Holy Qur’an:

لَخَلْقُ السَّمَاوَاتِ وَالأَرْضِ أَكْبَرُ مِنْ خَلْقِ النَّاسِ وَلَكِنَّ أَكْثَرَ النَّاسِ لاَ يَعْلَمُونَ

La-khalqu 's-samawaati wa 'l-ardi akbaru min khalqi 'n-naas wa laakina aktharahum laa ya`lamoon.

The creation of Heavens and Earth is indeed greater than the creation of Mankind, yet most of Mankind know not. (Al-Ghafir, 40:57)

The creation of Heavens and Earth is far greater than the creation of human being! There are so many secrets in this universe that Allah created. Imagine the vastness of this solar system, of this galaxy and other galaxies in this universe, and yet Heavens are still beyond that. Then imagine, Allah took Prophet (s) beyond the Heavens, because Heavens cannot contain Allah! As Allah (swt) described, Prophet (s) went into qaaba qawsayni al-adna, where there is no place, direction, or time. So look into the greatness of Prophet (s), the power which Allah has given him to reach qaaba qawsayni al-adna, and here we are fighting with each other for dunya!

I mentioned before about the story of Imam al-Ghazali, but I will not mention that now; I will mention another story that gives us a taste to throw away dunya from our hearts.

There was one day after `Asr that Imam al-Junayd (r) reserved for students to ask questions, so a student asked him, "Yaa Sayyidee! Can you describe the meaning of poverty for us?" He did not answer. As soon that question was asked, Imam al-Junayd got up and left the association. The people said, "Why did he leave?” and they began to doubt, saying, “He didn’t know how to answer.” Don’t doubt your shaykh! So he left and returned the next day after `Asr to answer the question. But before he answered, some people said to al-Junayd, "We didn’t understand something: when they asked you the question, you left, but now you are coming to answer?”

He said, “When he asked that question, I couldn’t give an answer because at that moment I was not poor, so how could I answer when I have to feel poverty in order to answer that question."

Today you ask a question on the Internet and tons of answers come from youngsters who pose as muftis and “scholars.” They give fatawa on everything; they are Google muftis! (laughter) He said, "I had one silver dinar in my home, so how was I going to describe poverty when I had money in my house? That is why I left the association, took that dinar and gave it to the poor people, and said, ‘Now I have nothing. I’m coming with no money, so if I speak about poverty I will be just, I won’t be lying.’”

So when you have poverty in spirituality you will do anything; you don’t care because you are already poor in your heart, seizing something which Allah gave others. Not allowing things to be done means you are poor in your spirituality, that you have no spirituality. And unfortunately, all of us are poor in our spiritual advancement. That spiritual advancement has to progress in us so that we will be able to change the hearts of people from loving dunya to loving akhirah. So if there is no continuous teaching, no spiritual advancement, then you are not able to do anything.

That spiritual advancement is the realities that Grandshaykh `Abd Allah al-Fa’iz ad-Daghestani (q) and Sultan al-Awliya, Mawlana Shaykh Nazim (q) are bringing. Their teachings are full of spiritual advancement and upliftment, but where is that one to do that? When Mawlana told me to go to London, there were lots of obstacles ahead of us, but finally Allah has blessed us with this place. So as soon as the renovation finishes with the help of many of you, inshaa-Allah I’m moving here. (Loud takbeer and cheers of joy in Urdu.) Thank you. Translate what they said. (Beloved, O our shaykh! Beloved, O our shaykh!) Mashaa-Allah, Allahu Akbar. So by Mawlana Shaykh Nazim’s order we are moving here as soon as this place gets fixed in order that we can give daily advice and bring back into the hearts of people what they need to know from Mawlana’s life and from Grandshaykh’s life, which is full of secrets and realities that will “blow your mind.” But now, where to throw them, in places that are like (empty) fields? No. We can go there and meet with everyone and keep friendship, no problem, but we are turning this place into an educational center to teach people; at Mawlana’s request, it will be a center for spirituality and cultural advancement to teach them the science of self-realization.

I hope with Mawlana Shaykh Nazim’s du`a, changes are going to happen. The Signs of the Last Days are upon us; we are seeing what’s happening in the Middle East. Inshaa-Allah Mahdi (a) will come, and it will not cbe by any kind of force, but by heavenly support through a peaceful way of attracting people’s hearts to him, both believers and non-believers. It’s not as people think, that Mahdi is coming with weapons and this and that, no. And there is no khalifah except Mahdi (a)! How much they are asking for khalifah, but they are losing. Mahdi (a) is the one who will take khilafah, which will be a peaceful khilafah, not a fiery khilafah as they are claiming in Pakistan and other countries. People with ties and suits are calling for khilafah. What kind of khilafah are you calling for, when you wear a tie and a suit? Where is Ahlu ‘s-Sunnah dress?

Israr Ahmad, who now died, was calling for khilafa with tie and suit, and many others like him. Hizbu ’t-Tahrir is also the same. This is how khilafah came? They don’t even wear Islamic dress. So the real khilafah is for Sayyidina Mahdi (a), and he is not in need of giving talks. Every person has a certain container in his heart where he can pull realities from the heart of Mahdi (a) through telepathy, not by reading. It will be by reflection, like a mirror reflecting on each other. The time of Mahdi (a) will be a time of heavenly instruments that reflects knowledge and realities into the hearts of people, without reading. It will be a peaceful appearance. When Mahdi (a) appears, with his barakah, every falsehood will go down; everything will stop peacefully. He will call everyone to peace and the Anti-Christ will call people to corruption. So there will be a position between Haqq and baatil. Haqq will prevail, baatil will come down.

May Allah forgive all of us. All of you must observe this coming 15th of Sha`ban and trigger your heart to look within yourself and to take out what has been seized by Shaytan. The House of Allah in your heart has been seized by Shaytan; take baatil out and throw it in the dustbin to let Haqq, the word of truth, prevail.

Bi hurmati 'l-habeeb, bi hurmati 'l-Fatihah.

We will renew our baya` to Mawlana Shaykh Nazim. (Baya`)

Do you see anyone from Turkey or from Cyprus here? (No.) Then how can they say they are mureeds of Mawlana Shaykh Nazim when not even one of them show up here? There might be one or two only. One? Mashaa-Allah. Haa, he’s English! (laughter) So I’m wondering; it is a big question mark. They didn’t know that I’m here? I’m sending this message from here to them: they didn’t know I’m here, to have at least one of them show up and say, “As-salaamu `alaykum”? What kind of arrogance they have--all of them, except Hajji Kemal. Where are the rest? It is not shame on them? Shame on them! Let them hear this. This is kalimatu Haqq, a word of haqq! They couldn’t say, “Okay, you came here; we are busy, so we will say salaam and leave.” This is to see how much hatred is big! I didn’t want to say it, but Mawlana Shaykh Nazim told me to say it. May Allah guide them to Haqq, because they are still our brothers and sisters. If your brother strays a little bit to the left side or right side, you will want to bring him back. Therefore, may Allah put guidance in their hearts and take that arrogance away. I see some of them in Cyprus and they hug me. I tell them I’m coming to London and they say, “We will see you in London,” but many times they have lied because they never showed up. I’m Mawlana Shaykh Nazim’s son-in-law and I have been with him for fifty years, may Allah give him long life, and not one of them showed up on behalf of the group. Mashaa-Allah, look, Pakistanis are here.

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