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26 Ramadan 1427/18 October 2006

A`udhu billahi min ash-shaytaan ir-rajeem

Bismillahi 'r-Rahmani 'r-Raheem

Nawaytu'l-arba`een, nawaytu'l-`itikaaf, nawaytu'l-khalwah, nawaytu'l-`uzlah, nawaytu'l-riyaada, nawaytu's-salook, lillahi ta`ala fee hadha'l-masjid

Ati` Allah wa ati` ar-Rasula wa uli 'l-amri minkum


randshaykh used to go to that man at his store to buy groceries and that man was giving people things by putting his hand under the scale to give the people more when they are buying, and that is due to his love of Prophet e and his love of Allah I.

And because he knows that they are going to distribute it in Allah’s I Way, so he wants to share in that reward and that benefit. Especially when poor people come to him, he used to give them without delay more than what they are buying because he is looking for akhira and not for dunya.

He said, “I came to your store to buy from you for your sake and not for my sake. I am taking from you in order that you will be rewarded as we are not taking for ourself, but we are taking for the people in need.”

They are not taking to make themselves fat, but they are taking to feed others. These days people take from others in order to make themselves fat and they don’t take to help the poor and homeless.

Grandshaykh said, “My shaykh used to send me to places like that and many people, `ulama, were calling me and saying, ‘Where are you? We are not seeing you.’ He said, ‘I am in my job. I am fulfilling the orders of my shaykh.’ And they asked him, ‘We don’t see where you are sleeping, we don’t see you in the house.’ He said, ‘No one knows where I am sleeping except my teacher. Because no one knows the responsibility on my shoulder.’”

That here he is describing that he is moving here in space, folding space and time, by tayy, folding time and space to reach areas where they are in need for his presence. And that is why Sayyidina Bayazid al-Bistami ? used to reflect himself and used to appear in at least 24,000 different places at the same time, depending on his duties and responsibilities. And he used to send his ashkaal, his images, to different places in order that people see him appear here, appear there, in order to help the people in what they need.

One time, Grandshaykh said, “There came to me head of `ulama and he was very weak and my teacher told me, ‘Treat him.’ I looked at him and felt he was very sick. And I looked at him and saw he has a sickness that is very difficult to treat at that time. In this time it is easy, but then it was not. Immediately I ordered an animal to be slaughtered and without telling him what he was eating I gave him the meat of that animal with bread. I used the meat to make a soup and gave him that with bread. I used to make that soup with my hand and I baked the bread. He used to be slim like the pool table stick. I am not seeing anyone here slim. Doctors said [to him], ‘There is no medicine for you, you are going to die.’”

He said, “My shaykh used to send me to such people around the world and I go in different shapes appearing to them. And I was tabeeb al-quloob wal-ajsaam. I used to treat people’s illness and their energy. If they need energy I send them power. And if I see them physically ill I look on the Preserved Tablet to see what is hidden there to treat them.”

So what kind of meat was he eating? Tiger, lion, donkey, cat? We will see. Grandshaykh said, “His name was Bahauddin and I was treating him for three months. After three months he became very strong and his sickness disappeared. So all these ulama and all these doctors who said he was going to die, and he was head of scholars so everyone knew him, they came to Shaykh Sharafuddin ? and asked him, ‘how did he recover and become strong?’”

“He used to point to me and say, ‘Ask that doctor, he treated him.’ He said that, “Thru ma`rifah, knowledge, Allah I granted his Prophet e two kinds of knowledge; the physical healing and spiritual healing and awliyaullah inherited that. So I saw what was written there, that, ‘This person has to eat this for three months and he will be cured.’”

He said, “So it is not according to what you have described, but it is as Allah I has described on the Day of Promises, what Allah I has written on the Preserved Tablet that, ‘The person on this day will eat this and will be cured.’”

Today they only guess. They have hundreds of machines and they use these to rule this out and then rule that out, until they come to a certain illness that they recommend a cure.

Awliyaullah look on Preserved Tablets, and the Prophet e said that, “For every sickness there is a cure.” Finished. You cannot have doubt in Allah’s I Words. They think that this hadith means that these doctors can find the cure. No! It means that awliyaullah can find the cure. They look, as Grandshaykh looked on the Preserved Tablet, [and see] “That man needs to eat this meat for three months.”

If you have a cancer awliyaullah look, they don’t need to take a biopsy and then say, “We have to take your hand, or your feet or your head, sometimes they take the head.” Now they amputate his hands and feet; later they are going to amputate the head. “Easy, send him to the grave.”

Awliya can give the shifa. They say, “Recite 100 times salawat,” finished, with what they say, there is cure. There is cure for everything. Awliya from far away say, “Bismillahi 'r-Rahmani 'r-Raheem” and there is cure.

So he looked and saw that this man will be cured by eating the meat of this animal. What was that animal? Does anyone know? It was the meat of a horse that had been cured of tuberculosis. Why? Because you see horses, sometimes in Hollywood, Allah I gives these people some kind of inspiration, although Allah I knows where they will be on Judgment Day, they are not on siraat al-mustaqeem. You see now they have a white horse with flying wings. They don’t put a donkey with flying wings. They put a horse. Why? Because it is significant.

He said that, “Allah I created horses and left them in Paradise. That is why people love horses. That is why horses were used for many purposes. Horses were asked to leave Paradise like all animals were asked at one time. But he refused, he said ‘I am not going out, I am staying here.’ He said, ‘You want to go out, you go out, I am looking beautiful here.’ So donkeys went out, others went out.”

“Then angels came and said, ‘You are a cure for sick people. Your meat is cure for people who are sick with tuberculosis.’ Then the horse said, ‘If I am going to be of benefit for the human beings then I will go, because Allah I created everything for the sake of Sayyidina Muhammad e and Sayyidina Muhammad e is from the human race. I am sacrificing my jannah for the sake of the Prophet e.’”

Look how animals have respect to Sayyidina Muhammad e - while these square-headed people, these Wahabis have no respect to Sayyidina Muhammad e - to provide that cure for that sickness of tuberculosis.

Grandshaykh said, “At that time seven big doctors began to write articles on that cure and they began to treat their patients from horse meat.”

Today they no longer do that. But it may be that the treatment they are giving for tuberculosis is made from horse meat, and they are not showing that. You have to ask.

He said, “At that time they wrote about it in newspapers and they wrote in the papers that people who have extra horses should provide them to cure this illness in tuberculosis hospitals.”

He said, “that was my duty by my shaykh’s orders to go around the earth and to help sick people.”

He said that, “They used to say that horse meat is makruh, disliked.” Donkey meat and horse meat is also disliked. Why is it disliked, although it is a treatment for sick people? He said that, “If they were going to slaughter horses—at that time there was no cars and no transportation—if they were to slaughter them then there is no transportation and nothing for fighting the aggressors. But when it is needed for sick people you can slaughter it.”

He said that, “There was a woman that my shaykh has sent me to check her, and she was very sick and she was going to die—she had tuberculosis. I looked at her with the hidden knowledge that Allah I gave me from the Prophet’s e [knowledge] and I saw that if she eats dry raisins, zabeeb, she will be cured. After three months that tuberculosis was gone.”

So it depends on what kind of sickness you have and what Allah I has written for you to cure that.

Now they treat everyone with the same sickness the same. But that is not correct. Awliya they look, as the Prophet e said, “for every sickness there is a cure. Li kulli da’in dawaa.”

And the belief is important. Always belief will cure you, your faith. `Itiqaad in what the shaykh is giving you or what that Prophet e has mentioned of Prophetic Medicine as Allah I will send that cure and your body will release hormones according to what you focus on and you will be rejuvenated.

One time one of the students of my Shaykh’s shaykh, his foot became swollen and it got gangrene. They told him, “We have to cut your leg or you will die.” He said, “I won’t cut my leg. It is better to let me die.” He went to Shaykh Sharafuddin ? and his name was Ahmad and told him, “They want to cut my leg and I prefer to die than cut my leg.” Shaykh Sharafuddin ? said, “Go to my son Abdullah.” Mawlana looked at his leg and it was swollen.

Allah I said:

الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ أُوْلَئِكَ مُبَرَّؤُونَ مِمَّا يَقُولُونَ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ

Al-khabeethatu lil-khabeetheena wal-khabeethoona lil-khabeethati wat-tayyibatu lit-tayyibeena wat-tayyiboona lit-tayyibati ula’ika mubarraoona mimma yaqooloona lahum maghfiratun wa rizqun kareem.

Women impure are for men impure, and men impure for women impure and women of purity are for men of purity, and men of purity are for women of purity: these are not affected by what people say: for them there is forgiveness, and a provision honourable. [24:26]

He said that, “Anything that is disgusting, bad or vile, goes with vile. And good and sweet goes with sweet. So if you have something that is bad you treat it with the same element. The jins [genus] is with jins. The substance is with the similar substance treated.”

That is why penicillin, is a bacteria and they treat you with it, it becomes antibiotics. TBC is cured by penicillin. Something bad with something bad. That is why snake poison is used to cure people with it.

So al-khabeethin li’l-khabeethat. Vile things for the vile and good for the good. That is why Allah I said in Qur'an, “The bad ladies with bad men and good ladies with good men.”

Grandshaykh said, “So I saw that is something vile so how to treat it. I saw that is something vile. How to treat it? With something vile. So I looked at the letters of light that come, like the news scrollers, from the Divine Presence, information comes to awliyaullah, ‘for that person to be treated it must be thru pig.’”

That is because pig is dirty. Today they will go crazy if you do that. But Prophet e said, “That for every sickness there is a cure.”

He said, “And I saw that treatment is by pig and so I sent the hunter and it has to be wild pig. So they got that pig and they skinned it and then I ordered that the feet of the lamb and the intestine of the pig, be wrapped with it and we left him 15 days wrapped with that. After 15 days we brought all these doctors and pharmaceutical companies and it is still today in the newspapers. We began to open the leg. As we opened it we found that all this bad blood and gangrene that is black had disappeared and the leg had become white, very cured.”

He said to the doctors, “Now it is your duty to wrap for him and our duty is finished.” His feet came back as it was before without any deficiency, perfect.

The man said, “I will give my life for my shaykh, for my teacher, what he did for me.” He stood at the door of his shaykh until he died. And then he moved to Amman, Jordan and there he died.

These are some of things that Grandshaykh used to do and he was describing how he was curing people thru different ways, as before we said in 27th Rajab, 1394.

Wa min Allah at-tawfiq and we continue next suhbat next time, bi-hurmatil Fatiha.

So cure is in the hands of awliyaullah and they can cure any sickness, because Allah I gave the secret to the Prophet e to cure any sickness. With salawat any sickness can be cured. By saying: Allahuma salli `ala Sayyidina Muhammad e, tib al quloobi wal dawaa’ihaa wa `afiyyat al-abdaani wa shifa'iha.

He is the source and core of medicine, the praising of the Prophet e is cure. Write that and it is cure for any kind of illness.

Don’t worry, with the love of Sayyidina Muhammad e Allah I will cure every sick person and with istaghfirullah Allah I cures every sick person.